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philosophy reading list

Homi. 2, ch. After reading Plato and Aristotle, I would recommend turning to Epictetus's Discourses. And this list is the culmination of nearly 20 years of experience as a community college and university-level philosophy instructor. Dworkin's Justice for Hedgehogs is huge and systematic ('the hedgehog knows one big thing' - read the last part for the political stuff. "The End of Philosophy and the Task of Thinking", “No one is more deserving of a scholarship in her name than Sybil Novinski,” said President Thomas S. Hibbs, Ph.D., BA ’82 MA ’83, at the ceremony celebrating the Sybil Novinski Scholarship Fund endowed by Eileen McPherson Meinert, BA ’83, and her husband, David Meinert. This text depicts Huineng's successful emergence as well as his teaching that the mind is fundamentally pure by nature and meditation as a means to attain enlightenment. to post comments or Hartry Field - Science Without Numbers: A Defense of Nominalism; Bob Hale and Crispin Wright - The Reason's Proper Study; Stewart Shapiro - Philosophy of Mathematics: Structure and Ontology; Moral Philosophy and Ethics Metaethics What is Metaethics? The University is an Equal Opportunity Employer, and encourages applications from female and minority candidates and others who will enhance our community and advance our Mission. These are available online. Penguin George Berkeley Three Dialogues between Hylas and Philonous (many editions) Simon Blackburn Think. Aquinas' little précis of Aristotelian metaphysics (with an Avicennean flavor) is the unsurpassed guide to the subject. Heisig, James W., Thomas P. Kasulis, and John C. Maraldo, eds. Lucretius is perhaps unsurpassed in diagnosing the challenges of the human condition, governed by the fear of death and the gods, and by idle pursuits. 132-36, Quodlibet I, qu. Subsequent generations of phenomenologists included figures such as Heidegger, Sartre and Derrida, whose works, for good or ill, have gained wide prominence. Next, read Michel Foucault’s Discipline and Punish, which offers a detailed genealogy (in a Nietzschean sense) criticizing what we regard as our modern, "morally enlightened" treatment of criminals. '. S. Van Den Bergh) 4th, 5th and 13th Discussions, Guide of the Perplexed Introduction to First Part, I.50-II.31, III.8-24, The Itinerary of the Mind into God, The Reduction of the Arts to Theology, Summa Theologiae I.1-13, 75-89, I-II.1-5, 90-97, De ente et essentia, Ordinatio I, dist. According to its teachings, a good life is to be achieved by following the flow in the world and staying close to nature, not to fight unnecessary uphill battles and be content with what one is and has. Although Camus rejected the ‘existential’ label, The Myth of Sisyphus is important because it shows a way to confront the absurdity of existence – the existential abyss – without escaping or accepting it. asks hard questions about the relation between political principles and personal choices. Karl Popper is arguably still today one of the most misunderstood philosophers (especially by scientists), and while a number of his ideas have been criticized, modified or rejected, he remains a pivotal thinker and obligatory starting point. Russell’s essay “On Denoting” published in the journal Mind in 1905 was a beacon of the movement. In about 5000 Chinese characters and 81 chapters, the Daodejing describes and prescribes the ideal individual life and good society. "I think one good way to get a sense of postmodernism, would be first to read Nietzsche's On the Genealogy of Morality. “This is something that many alumni, faculty and administrators have talked about, and this is a great day because we get to honor someone who’s meant so much to so many.”. Classical Philosophy. Where's Habermas... or must one be dead to make this list?? His discourses discuss the nature of freedom and provide advice on how to live a happy life.". , University of Dallas. How can I live a good life? "Lucretius' didactic poem is a literary masterpiece, which includes such riveting passages as an ode to Venus and a description of the plague in Athens. 4, ch. "African philosophy is far too various, far too self-critical to be reduced to a single canon.

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