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luke chapter 6 commentary

(20-26) Christ exhorts to mercy. Our Lord shows the true use of the Sabbath, Luk 6:3-5. "But this (says the judicious Bp. for ye have f received your consolation. Almost all ancient nations wore long, wide, and loose garments; and when about to carry any thing which their hands could not contain, they used a fold of their robe in nearly the same way as women here use their aprons. Horace. (1-5) Works of mercy suitable to the sabbath day. Let us give, neither out of mere human generosity, nor out of vanity, nor from interest, but for the sake of God, if we would have him place it to account. Luke. Whitby's Notes. By your name is meant their name as his disciples. Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. This Sabbath, then, on which the disciples plucked the ears of corn, was the first Sabbath after that second day. Copyright © 2020, Bible Study Tools. The hand was restored as the other. 6:39 7 And he spake a parable unto them, Can the blind lead the blind? See more examples in Kypke, who concludes by translating the passage thus: He passed the night without sleep in prayers to God. Thus our interest in both worlds calls loudly upon us to Give and to Forgive. See this word explained Mat 3:7 (note). For with the same measure that ye mete withal it shall be measured to you again. Retail: … Here is a proof of the lawfulness of works of necessity and mercy on the sabbath day, the former in vindication of his disciples' plucking the ears of corn, the latter in vindication of himself healing the withered hand on that day, Luke 6:1-11. So James (Jam 2:7) says to the converts, Do they not blaspheme that worthy name by which ye are called? s. 1), "because they pretended to be more than ordinarily zealous for religion, and yet practised the very worst of actions." A good servant never disputes, speaks little, and always follows his work. Whence this strange addition proceeded, it is hard to tell. It is very probable that this name was first given to certain persons who were more zealous for the cause of pure and undefiled religion than the rest of their neighbors; but like many other sects and parties who have begun well, they transferred their zeal for the essentials of religion to nonessential things, and from these to inquisitorial cruelty and murder. In civil society men must, in order to taste a little tranquillity, resolve to bear something from their neighbors; they must suffer, pardon, and give up many things; without doing which they must live in such a state of continual agitation as will render life itself insupportable. Whose right hand was withered - See on Mat 12:10 (note), etc. 7, 65. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “The So… Ede ubi consistas; in qua te quaero proseucha? Quesnel. Dr. Whitby speaks thus: "After the first day of the passover, (which was a Sabbath, Exo 12:16), ye shall count unto you seven Sabbaths complete, Lev 23:15, reckoning that day for the first of the first week, which was therefore called δευτεροπρωτον, the first Sabbath from the second day of unleavened bread; (the 16th of the month); the second was called δευτεροδευτερον, the second Sabbath from that day; and the third, δευτεροτριτον, the third Sabbath from the second day; and so on, till they came to the seventh Sabbath from that day, i.e. The disciples pluck corn on the sabbath. (h) When you will lend, do it only to benefit and please with it, and not with the hope of receiving the principal again. Having thus created attention, he likewise satisfies the desire of the people to hear his doctrine; and retiring first to the mountain whence he came, that his attentive hearers might follow him and might better arrange themselves before him - Sacro digna silentio mirantur omnes dicere. The good and evil treasure of the heart, Luk 6:45. See on Mar 3:4, Mar 3:5 (note). vi., may suffice to show the propriety of the interpretation given above, and to expose the ridiculous nature of covetousness. Please enter your email address associated with your Salem All-Pass account, then click Continue. So we have the first Sunday after Epiphany; the first after Easter; the first after Trinity; and the first in Lent. Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. The Gospel of the grace of God purifies and renews the heart, causing it to resemble that Christ through whom the grace came.

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